TRAVEL AND HISTORY: Which Idols Did The Thessalonian Believers Forsake When They Became Christians (Travel Photos)

⁸ The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore we do not need to say anything about it, ⁹ for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, ¹⁰ and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath. (1 Thessalonians 1:8-10; emphasis mine NIV)

In the above passage in 1 Thessalonians, it tells us that the Thessalonian believers had "turned to God from idols". Which idols had they turned away from?

Scripture does not tell us, nonetheless, during a visit to the Archaeological Museum of Thessaloniki in November 2011, I gathered that one of the idols that they may have worshipped is the goddess, Roma (please see the two photographs below; the former shows a headless statue of Roma and the latter is the signage that appeared in front of the statue):

The Thessalonian believers may have also been involved in Emperor worship. The photo below shows the door of the temple dedicated to Julius Caesar...

... and the accompanying poster suggests that Caesar was probably worshipped in Thessaloniki, together with his mythical ancestor, Aphrodite.

In addition, the Thessalonian believers may have been involved in the worship of Dionysius. The photograph below shows a statue of Dionysius, which was exhibited at the ‘The Gifts of Dionysius’ exhibition area of the Archaeological Museum of Thessaloniki in November 2011.

Indeed, an inscribed marble block found in Thessaloniki suggests that the city had been dedicated to Dionysius:

I learnt from the poster below (behind the head sculpture of Dionysus) at the Archaeological Museum of Thessaloniki that the worship of Dionysus was linked with sexual orgies.

But who was Dionysus? According to Tom Horn's book, Nephilim Stargates: The Year 2012 and the Return of the Watchers (with emphasis added):

Dionysus, the Thirteenth God of the Greeks, was the divine son of Zeus and of the mortal Semele. He was often depicted as the inventor of wine, abandon, and revelry, but this description seems inadequate in that it refers only to the basic elements of intoxication and enthusiasm which were used by the Bacchae (female participants of the Dionystic mysteries; also known as Maenads and Bacchantes) in their rituals to incarnate Dionysus. Followers of Dionysus believed he was the presence otherwise defined as the craving within man that longs to "let itself go" and to "give itself over" to baser earthly desires. What some might resist as the lustful wants of the carnal man, followers of Dionysus embraced as the incarnation of power that would, in the next life, liberate the souls of men from the constraints of the present world and from the customs which sought to define respectability through obedience to moral law. Until that day arrived, worshippers of Dionysus attempted to bring themselves into union with the god through a ritual casting off of the bonds of sexual denial and primal constraint by inviting him through to them via a state of ecstasy.
I suppose this explains why the Apostle Paul in his letter to the Thessalonian church singles out "sexual immorality" as a sin that the believers needed to avoid:

³ It is God’s will that you should be sanctified: that you should avoid sexual immorality; ⁴ that each of you should learn to control your own body in a way that is holy and honorable, ⁵ not in passionate lust like the pagans, who do not know God; ⁶ and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. ⁷ For God did not call us to be impure, but to live a holy life. (1 Thessalonians 4:3-7; NIV; emphasis mine)

In ancient times, Artemis was one of the most widely venerated of the Ancient Greek deities (her Roman equivalent is Diana). Indeed, in Acts 19, we see that Artemis was much venerated in Ephesus. While visiting the Archaeological Museum of Thessaloniki, I do not recall seeing any information about Artemis worship in Thessaloniki, however, when I visited a souvenir shop, I found the following idol souvenir:

TRAVEL AND HISTORY: Agios Pavlos -- The Apostle Paul Preached Here When He Was in Thessaloniki, Greece (Travel Photos)

In a previous post, I reported that while in Thessaloniki, the Apostle Paul desired to preach at the Roman Forum (Roman Agora) but was denied permission because of the strong pagan influence around the area. If Paul could not preach at the Roman Forum, then where did he eventually preach at?

Well, on a trip to Thessaloniki in November 2011, I visited the Archaeological Museum of Thessaloniki, where at the ‘The Jews at Thessaloniki’ exhibition, I came across a poster which indicated that the Apostle Paul had preached at the city’s synagogue in 50 AD.

Indeed, this would be consistent with the book of Acts, where we read:

When Paul and his companions had passed through Amphipolis and Apollonia, they came toThessalonica, where there was a Jewish synagogue. (Acts 17:1; NIV; emphasis mine)

Tradition has it that the Apostle Paul had preached in the area of Agios Pavlos (Greek: Άγιος Παύλος; which means ‘St Paul’), an uphill suburb.

One day, while preaching in the area, Paul was purportedly chased by the Jews, and while taking refuge at a slope of the hill, drank water from a spring.

The spring is located in the Old Agios Pavlos Church and the water of the spring is considered by Christians living in this area as agiasma (holy water).

The church was undergoing renovation when I visited it, and I was prevented by the workers from entering the premises. Nevertheless, I was able to take photos from outside the gates. Here, you can see a statue of the Apostle Paul on the left.

The spring is located in the open-air shelter, next to the rectangular pool of water. The church is on a hill, so, as you can imagine, the source of underground water that supplies the spring, also flows downwards to fill the pool.

This photo shows the steps leading to the open-air shelter (which houses the spring where the Apostle Paul is believed to have drunk from). The steps has a sign that reads agiasma (holy water).

TRAVEL AND HISTORY: Roman Forum (Roman Agora) In Thessaloniki, Greece -- Paul Wanted to Preach Here But Was Denied Permission (Travel Photos)

On a trip to Thessaloniki in November 2011, I visited the Roman Forum (Roman Agora) where the Apostle Paul is believed to have visited and attempted to preach at (Note the background of the first few photographs:  this place is now in the middle of a housing estate).

The signboard here reports the church tradition that Paul had visited the site and asked to preach at the Agora's podium, but his request was denied as the pagan element held strong within Thessalonicca.

Below are photos of the very podium that the Apostle Paul would have stood on to preach the gospel had he been given permission to do so:

Stone cutting found at the site which reflects the strong pagan influence in the area.

Paul's Letters to the Thessalonians: This is What Thessaloniki Looks Like Today (Travel Photos)

Besides the two epistles (letters) written by Paul to the church in Thessalonica (1 Thessalonians and 2 Thessalonians), Thessalonica is also mentioned in the New Testament in a 7 other occasions:

1. When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. (Acts 17:1; NIV)
2. Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. (Acts 17:11; NIV)
3. But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. (Acts 17:13; NIV)
4. He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. (Acts 20:4; NIV)
5. We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. (Acts 27:2; NIV)
6. For even when I was in Thessalonica, you sent me aid more than once when I was in need. (Philippians 4:16; NIV)
7. For Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (2 Timothy 4:10, NIV)

The fact that the Thessalonica is mentioned on numerous occasions within the New Testament reflects its importance to the early church.

Where is Thessalonica? It is in Greece and is today known as Thessaloniki.

Specifically, with regards to its location, Thessaloniki is in the north of Greece, while Athens is in the south.

In 1 Thessalonians 3:1-2, we read: “So when we could stand it no longer, we thought it best to be left by ourselves in Athens. We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith” (NIV).

I visited Thessaloniki in November 2011 and it took me a good 50-minute plane ride to reach Thessaloniki from Athens. Considering the length of my plane journey, it is understandable that distance would have been the primary reason that the Apostle Paul could not personally keep in touch with the Thessalonian church as much as he would have liked to.

Today, Thessaloniki resembles any other modern city in the world, as the following photos would attest to:

However, unlike many modern cities such as Singapore, Thessaloniki possesses a rich past dating back to ancient times, and it is just amazing to see how beautiful ancient architecture juxtaposing with the city's vibrant, modern way of life